Buddhist statues, gilded bronze, 700s,
Changwu County Museum.
Hidden treasures from Beijing’s Palace Museum in the Forbidden City didn’t come to Melbourne’s National Gallery of Victoria until 2015. The exhibition called A Golden Age of China: Qianlong Emperor 1736–1795 told the story of China’s most successful, long living ruler and foremost art collector, 4th emperor of the Qing Dynasty (1644–1911). This exhibition provided works from the Palace Museum’s art collection, built on the imperial collection of the Ming dynasty.
Then in 2016 the Art Gallery of New South Wales focused on an earlier Chinese empire that needed closer analysis. While much of Europe was still in the Dark Ages and London was just a market town of a few thousand people, the Tang Empire (618-907) was the most powerful realm in the world. The empire stretched from today’s Korea in the north, Vietnam in the south and far into Central Asia.
At the heart of Tang was its ancient capital, Chang’an/now Xi’an. Located at one end of the famous Silk Trade Route, this teeming cosmopolitan metropolis was noted for its great wealth, sophistication and cultural diversity; an advanced and outward-looking society that showed great tolerance of outsiders. It was home to 1 million people inside its intact and impressive walls, which tourists can still walk.
Earthenware camel & rider, 742.
Excavated from Li Xian's tomb. Shaanxi Institute of Archaeology
Gilded basket, silver, c850, from Famen Monastery,
Famen Temple Museum.
“Tang: Treasures from the Silk Road Capital” was a NSW exhibition that explored life in Chang’an during the Tang Empire. Each artefact carried a story from this extraordinary city; from the freedom and power of women to innovations in fashion and music, from the elevation of tea culture to an art form, to religious tolerance and the rise and fall of Buddhism. The booming artisanship in gold, silver and ceramics; to great innovations in Chinese fashion and music.
The works on display in the Tang Treasures demonstrated exceptional craftsmanship and storytelling power, including a C9th tea grinder that belonged to Emperor Xizong; an early C8th mural from the walls inside Prince Jiemin’s tomb; and a Hayagriva statue from the site of the Anguo Monastery, an important late Tang dynasty Buddhist centre.
Archaeological findings of sculptures and murals were unearthed from a Tang-era tomb in Xi’an. This exhibition showcased 135 spectacular objects from the Chinese province of Shaanxi, which demonstrated the high artistic achievements of the Tang dynasty (618–907).
Part of the 12 zodiac animals. earthenware.
Tang era tomb Xi'an.
Xuanzang was passionate for learning, returning home only after 17 years of adventure, to be feted by scholars, kings and emperors. And he brought 1335 volumes of sutras to Chang’an's royal courts. Xuanzang was described as the soul of Chinese nationality - a towering bronze statue of the monk was placed on the city’s main ancient road. With his traveller’s staff in hand, the tiers of the Great Wild Goose Pagoda rose up behind the statue. Here the monk conducted his translations, which were then stored in the same pagoda, a building that remains from the Tang dynasty.
Back then, Chang’an was China’s only cosmopolitan metropolis, having nearly a million people and being ruled by emperors who were the sons of heaven. The city’s layout was dominated by the Palace City and the Imperial City, a skyline of palaces, pagodas, temples, markets and monasteries, encircled by city walls and great city gates.
Chang’an’s wealth came from its strategic location starting the great medieval trade routes, the Silk Road. Not only did the roads bring silk and other exotica, but it was also traversed by ideas, cultures and religions, including Buddhism. The legacy included gilded bronze dragons, mirrors inlaid with mother-of-pearl and turquoise, earthen-ware sets of the Chinese zodiac's 12 animals, ornate baskets wrought from silver and the faces of the Buddha, rendered in marble and stone.
But while many buildings were destroyed and the caves declined into fragility, precious objects of gold, silver, ceramic, glass and elaborate mural paintings were carefully preserved and guarded. These objects of great cultural significance were displayed at the NSW Exhibition which showed how the Golden Age continued; the legend of the scholar and his celestial companions lived on.
Dragon, 700s gilded bronze & iron, Caochangpo Xian, Shaanxi History Mus
All photos from Alaintruong Archives
Back then, Chang’an was China’s only cosmopolitan metropolis, having nearly a million people and being ruled by emperors who were the sons of heaven. The city’s layout was dominated by the Palace City and the Imperial City, a skyline of palaces, pagodas, temples, markets and monasteries, encircled by city walls and great city gates.
Chang’an’s wealth came from its strategic location starting the great medieval trade routes, the Silk Road. Not only did the roads bring silk and other exotica, but it was also traversed by ideas, cultures and religions, including Buddhism. The legacy included gilded bronze dragons, mirrors inlaid with mother-of-pearl and turquoise, earthen-ware sets of the Chinese zodiac's 12 animals, ornate baskets wrought from silver and the faces of the Buddha, rendered in marble and stone.
But while many buildings were destroyed and the caves declined into fragility, precious objects of gold, silver, ceramic, glass and elaborate mural paintings were carefully preserved and guarded. These objects of great cultural significance were displayed at the NSW Exhibition which showed how the Golden Age continued; the legend of the scholar and his celestial companions lived on.
Famen Temple, famous for storing the veritable Finger Bone of the Sakyamuni Buddha, is in Shaanxi Province, east of Xi'an. The gilded basket above (c850) was brought to Australia from the Famen Temple Museum. As was a basin with mandarin ducks and floral medallion design (800).






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