27 August 2019

Who inspired Ebenezer Howard and the Garden City Movement?

The  Garden City Movement was a brilliant British approach to urban planning, founded in 1898 by Sir Ebenezer Howard (1850-1928).  But what were the inspirations that promoted Ebenezer Howard's views on modern town planning?

The deep gorge of the River Clyde near Lanark in Southern Scot­land had spectacular linn-water­falls. Two men, Glas­g­ow financier David Dale (1739–1806) and Eng­lish cot­ton spinning industrialist Richard Arkwright, loved the land and took cont­rol of New Lanark in 1786. By the 1790s the men had 4 mills in full operation, powered by Scotland’s River Clyde.

New Lanark on the River Clyde

Of the total 1790s work­force, two thirds were children, many from Edinburgh and Glasgow orph­an­ages. The children’s working day started at 6 am and fin­ish­ed at 7 pm. Yet by 1793 standards, David Dale was an en­lightened employer. Food and acc­ommodation were good, children attended school for two hours each day after work, and workers fared better than other Scots did.

Dale expanded his workforce by recruiting Highlanders re­moved from their land during the Clearances. To house them, he built housing rows at both ends of the village. Again he was considered an enlightened employer; the education and welfare of his workers were important to him.

Welshman Robert Owen 1771–1858 visited New Lanark for the first time in 1798. He had met Dale's daughter Caroline in Gl­asgow and within a year, Robert Owen was negotiating to purch­ase New Lanark. He mar­ried Caroline in 1799, and took over New Lanark in Jan 1800.

Owen immediately started to tighten discipline, dismissing drunk workers. Output and productivity of textile production increased. When Dale sold New Lanark Mills to his new son-in-law Robert Owen in 1799, few believed that this would become the most import­ant experiment in human happiness yet instituted.

Owen's school

Based on Dale’s alt­ruism, Owen created a revolutionary model for ind­us­trial communities. Owen kept the workers on full pay during a 1806 trade dis­pute with the USA that temporarily stopped the flow of cot­ton. In 1809 the children were moved from dormitories in Mill 4 to the purpose-built Nursery Buildings. A village store was opened by Owen in 1813. And he developed grand plans to build on Dale’s educational plans.

Owen specified radical social reform in A New View of Society: Es­says on the Formation of the Human Cha­r­acter 1813, a protest against the condition of the British poor. The idea that “harsh conditions in factories were damaging to workers” led to conflict with Owen’s partners. In 1813 he took control of New Lanark and found new Quaker partners (eg John Walker), keen to help implement his ideas. 

The reformer built an Institution for the Formation of Character (now the Vis­itor Centre) in 1816, and then built a School for Chil­d­ren next door. The Village Store grew, with its profits being re­cycled to pay for education. Owen also established a Sick Fund for Workers. Leisure and recreation were important - concerts, dances and pleasant landscaped areas were very popular.

Owen's publicity attracted European politicians and thinkers, and his factories were visited by European policy-makers. Owen was invited to give testimony to the British Parliament select committee on factory working conditions and the Poor Law, but was disappointed with the response. He felt that the Factory Act of 1819 was woefully inadequate.

Had Owen always planned a social revolution at New Lanark? Or was he a capitalist who happened to realise the impor­t­ance of his workers’ wellbeing to the profit­ab­il­ity of his company? Was Robert Owen management enlightened or pat­er­n­­alistic? It doesn’t matter; he was implementing revolut­ion­ary ideas, 80 years ahead of his time.

Housing rows

In 1824 Owen sold his inter­ests in New Lanark largely to Charles and Henry Walker, sons of John Walk­er. Owen himself sailed for Am­er­ica, where he purchased a Utopian community called New Harmony, Indiana. Sadly it failed and he returned home in 1829.

In 1881 New Lanark was sold to Henry Birkmyre of the Gourock rope-making co. Burkmyre sought to maintain the underlying social patt­erns, merely divers­ifying the activity at New Lan­ark - products now included deck chair cov­ers, military canvas, circus big tops, ropes and fishing nets.

Working families were brought from Ireland and the Isle of Man to add their skills to the locals.  Soon it was normal for homes to contain two rooms (instead of one), kit­chen sinks and cold water taps. Even the old communal outside toil­ets were replaced with inside toilets. And from 1898, one electric bulb was been supplied free to each home. Ebenezer Howard read of every development with enthusiasm.

New Lanark Mills

So....the village was founded in 1785, the cotton mills being powered by water-wheels. It was Robert Owen who was the Utopian idealist founder of New Lanark, the man who implemented a model utopian community. Planning and architecture had to be integ­rated, with a humane concern by emp­loyers for the well-being of the workers. The village was established to show that the evils of poverty, social dis­advantage and ignorance could be over­come through universal ed­uc­ation, factory reform, discipline, good housing and health care. On behalf of Ebenezer Howard and his colleagues, I salute Robert Owen and David Dale.

**

A Housing Association was formed in 1963 to refurbish homes in Caithness Row and Nursery Buildings, stopping only when a rope co­m­pany closed the mills and lost the final 350 jobs in 1968. In 1970 the site was sold to a company who extracted aluminium from scrap metal: but few jobs were created and the village fell apart.

In 1974 the New Lanark Conservation Trust started restorations, based on full historic records. By then Ow­en's School was derelict and partly roofless. Great changes were made to Mill 1, which was fully rebuilt and converted into the New Lanark Mill Hotel. It offers good ac­c­ommod­ation, rest­aur­ant, bars, con­ference centre, wedding & banqueting fac­il­ities. Wee Row was converted into a 60 bed Youth Hostel. And the other housing was converted into 45 Housing Ass­oc­iation tenancies and 20 owner-occupied houses. New Lanark was recognised with World Heritage Status in 2001; 500,000 visitors arrive each year!







12 comments:

Student of History? said...

Helen
Good stuff. I knew about greenbelts, and dividing the available space between residences, agriculture and industry. But why do you think the education and welfare of the workers was important to Ebenezer Howard

Hilary Melton-Butcher said...

Hi Hels - interesting ... there were a number of social reformers setting up housing areas - I hadn't heard about Ebenezer Howard ... and the Scottish Garden City Movement - so an informative read for me - cheers Hilary

Fun60 said...

What a coincidence. I have just come across the name Ebenezer Howard and the Garden City Movement whilst researching Elm Park underground station which started as a Garden City in 1935. Consequently I found your post fascinating.

Parnassus said...

Hello Hels, I second Fun60's coincidence. I was just today reading a book about the Pleasant Hill Shakers in Kentucky, and that book discussed Robert Owen's work in New Harmony, which was related to the Shaker movement--since they were similar idealistic communities, they were in contact and shared ideas with each other (and sometimes stole converts!).
--Jim

Anonymous said...

Kind and decent capitalism seems to be best we can hope for and it is good to hear of such enlightenment in the 18th and 19 centuries.

Hels said...

Student,

I cannot remember if we discussed in lectures the element of workers' lives that came to Ebenezer Howard from earlier writers i.e their health, welfare and leisure. Certainly the Garden City Movement was developed as a direct response to the plight of Victorian workers living in unhealthy and unhappy inner-city slum conditions. And Owen was very specific when he wrote about the importance of recreation eg open park areas and dances.

Hels said...

Hilary

true true. Most people have concentrated on Letchworth Garden City and Welwyn Garden City became they were the most discussed in the popular and scholarly press, and the most famous. But Parliament and individual reformers had been attempting to improve the housing of the working classes since the early 1830s. Octavia Hill, for example, wasn't planning Garden Cities but she was writing and lobbying for urban well-being, improved working class housing and healthy environments.

Hels said...

Fun60

I love it when people find newer examples of a late Victorian movement in the Inter-War era (or even more recently). Elm Park started as a Garden City in 1935. A 1937 advertisement noted that “space to breathe the clear air of open Essex. Compare these wide, clean avenues with the narrow, dust-laden streets in which many families unnecessarily remain when they could so easily live healthier, fuller lives at Elm Park.” Perfect, even if some of the facilities promised for Elm Park were abandoned when war broke out in 1939.

Hels said...

Parnassus

back in 2009 I tried to find some of the other settlements that based themselves on Ebenezer Howard's theories and practices:
https://melbourneblogger.blogspot.com/2009/01/garden-cities.html

Colonel Light Gard­ens, an Adelaide suburb that was an excellent example of 1919 town plan­n­ing for example, was just right. As was Greenmont in Dayton Ohio.

I am delighted you read about Robert Owen who purchased New Harmony Indiana in 1825 with the intention of creating a new Utopian community. Utopian means different things to different communities, but even if Owen failed in his goals, New Harmony became famous for its education, geology, theatre and public service.

Hels said...

Andrew

Ha! I think "kind and decent capitalism" is a contradiction in terms. But I know what you mean.

Since the modern economy depends on every adult having a good quality, decently paid job and a healthy home, town planning would be self-destructive if it didn't concentrate on providing top quality working and living conditions. No modern town planner would allow asbestos cladding on workers' blocks of flats, for example.

Mike@Bit About Britain said...

Great article, Hels. I pass by New Lanark several times a year and STILL haven't managed to visit! Too many places, too little time! But I'd never heard of Ebenezer Howard.

Hels said...

Mike

I was quite familiar with the Garden City Movement towns, in Britain and later in other countries as well. But it never occurred to me to ask where Ebenezer Howard got HIS ideas from. Since significant events rarely flash into the world de novo, we can assume that every movement has a history. Thankfully Robert Owen (and others) specified their radical social reform plans in writing eg A New View of Society.