17 February 2024

Australian Utopia in Paraguay part 2

After the crises of the Maritime Dispute in 1890, Shearers’ Dis­pute in 1891 and the Great Depression of early 1890s, many in Austral­ia’s work­­­ing class believed that their nation could never be a work­ingman’s parad­ise. Some were drawn to a utopian settlement in Paraguay. 

William Lane, c1892
Wiki

British-born William Lane (1861–1917) was the popular editor of Bris­bane Work­er newspaper, inspiring the 1890s Aust­r­al­ian la­bour move­ment. Lane loathed oppr­essive industrial laws, dan­g­erous work pr­actices and Chinese migrat­ion. He loved the Women’s Suf­frage Mov­e­ment, progressive taxation, and ut­op­ian societies.

Why did the New Australia Move­ment chose the remote nation of Parag­uay, full of jungles. The New Aust­r­alia Ass­oc­iation originally thought farming would be best in Argent­ina, but that government was unhelpful.

After a long dictatorship, Paraguay had declared war in 1865-70 ag­ain­st its neighbours Brasil, Argent­ina and even Ur­ug­uay. Dev­ast­ation fol­l­owed when two-thirds of Paraguay’s popul­ation were dam­aged or kil­led. The nat­ional govern­ment offer­ed mig­rants desirable land grants, to boost its popul­at­ion of fit young men and help the local economy.

This was the first-ever organised emigration project from Australia, but was op­posed by lo­cal newspapers. So the group continued working and seek­ing members, and pub­lis­h­ed the monthly Journal of New Aust­ra­l­ia commenc­ing Nov 1892. Men had to pay £60 each to join the colony, a large out­­lay! Still, Lane signed up 238 shearers, farmers, stock­men, un­ionists and their families. The Co-operative bought the S.S Royal Tar, intend­ing to transport many ship­loads of members to the new par­adise. They  all gathered in Sydney, but the NSW government used all its mar­it­­­ime rul­es to delay the first voyage.
 
In July 1893 the tall ship finally sailed, across the Pac­if­ic, round Cape Horn and up the Arg­entine coast. In Sept, 500 Aust­ralians arrived in Paraguay’s capital, As­uncion. From there they cont­inued by train to their promised land, facing bul­l­ocks, wag­ons, riv­ers and mosquitoes until they arrived. 75,000 hect­ares of FREE land, but nothing like the arable land they’d wanted.

Eventually the Royal Tar sailed from Ad­el­aide with an­ot­h­er ship­load of emigrants for Paraguay, the utopia of equality, fairness and comm­unal liv­ing. But while many of the settlers seemed both skil­led and well motivated, some New Aust­ralia set­t­l­ers were not well suited to rural life, couldn’t toler­ate grim condit­ions and spoke no Spanish.

Alas Lane was an autocrat; his controlling lead­ership style was al­ready clear aboard ship. His strict rules bann­ed alcohol or soc­ial­ising with local women, very difficult for the single shear­ers. And there were few single Australian women. But even with Lane’s total control, how horrible that committed men were expel­l­ed!

New Australia soon comprised a few small villages and farms but many settlers left to seek a better city-based life. In response to falling numbers and failing finances, and appalled by the behaviour of the young shearers, Lane left.

Par­aguay’s gov­ernment was still generous, granting Lane’s second group another area of land in the south. This even more faithful group of 63 Chr­istian soc­ial­ists moved to a new set­tlement, Cosme 72 ks away, st­ar­ting to clear the bush, buil­d­ houses and plant crops. And a shop soon opened.

Cosme's first shop
University of Sydney

Cosme’s philosophy had the aims of an idealistic society: 1] ev­eryone was equal­, with commitment to the sup­erior­ity of English speaking whites, 2] lifelong marriage and 3] tee­total­ism. Even in the 1890s, this was a strange mix­­ of radicalism and conservatism, perhaps following the views of Australian working-class move­ments th­en. But it was difficult.

Cosme Monthly was a small news journal, from Nov 1894-Dec 1896, hand­written by William Lane. All issues were 4-6 pages, some print­ed by Trade Union Printers of E. London. Subscript­ions for Cosme Month­ly were accepted at Trades’ Halls in all Australian capitals, showing propaganda and progress reports. Regarding social life they reported danc­ing classes, gala nights, cricket matches, chess ga­mes, the Lit­erary and Social Union and school dates for the 22 pupils. 

Cricket match, Cosme

The sett­le­ment’s dire situation could be seen in the final issue (June 1904) of Cosme Month­ly headed: Consider Before Coming: Intend­ing migr­ants to Cosme should carefully consider the foll­owing
Health: The work here is entirely manual, the summer climate is trying and the food is very limited.
Temperament: Disappointments in the industries are common in Cosme; af­­t­er 10 years, still in debt. Our popul­at­ion decreased since last May


One of Aust­ral­ia’s most fam­ous writ­ers, Mary Gilmore, was a colonist who ed­ited the newspaper, taught Cos­me’s ch­il­d­ren and married a settl­er. Gilmore, who’d always bel­ieved in social­ist ideals, wrote about her time in Paraguay saying “It wasn't a succ­ess, however it was a gr­eat exper­ien­ce. Under Lane’s dictat­or­ship it would never work!”

Australian farm workers in Cosme
Courier Mail

Cosme’s sense of lost ideo­l­og­ical and fin­ancial invest­ment must have been heartbreaking. Within a few years most of the fam­­­ilies star­t­ed to move else­where in Parag­uay, sailing to UK or returning home. Event­ually the settle­­ments were dissolved as a coop­erative by the Par­a­guay government, and settlers who stayed were given their own private land. Lane res­ig­ned as Chairman in June 1899 and left. But even now, there are des­cendants of the original New Aust­ral­ians in Paraguay, with names like Jones or with red hair.

5 years after leaving Australia, Lane ditched his socialist utopia and moved to N.Z where he returned to journalism for a right-wing newspap­er!! From N.Z, Lane was invited by the Aus­tralian Work­ers’ Union to be­come editor of the Sydney Worker. He was back with the Australian Lab­our movement but he only for 3 months because his views were no long­er comp­at­­ible with Labour values. He’d ad­voc­ated a strong imper­ial­is­t­ic line during the Boer War!! When WW1 started in 1914, this became a plat­form for rabid British patr­iot­ism and anti-German views. Lane was rel­uctant to talk about Parag­uay but died in Aug 1917 anyhow.

The New Australia & Cosme Collection in NSW’s Powerhouse Museum analy­ses the socio–politics of late C19th Australian colonial society, his­tory of our labour movement, migration of culture between nations, and Paraguay’s New Australia utop­ian settlement. See the Migration Herit­age Centre with its Cosme Monthly, a great source of contemp­orary settlement information.

Summary
Paraguay was trying to rejuvenate its economy by off­ering immig­rants free land, tax exemptions and farming assistance. Paraguay made a deal with Lane’s New Australia Co-operat­ive Assoc­iat­ion - that he’d receive c230,000 hectares of land in exchange for 1,200 migr­ants. Nueva Aust­ra­lia started off well (1893) and within the first few years, the col­ony had prominent re­sidents. But by 1902 the utopian dr­eam had failed, due to William Lane’s autocracy and due to the tough South Am­er­ican jungle. Some of the or­ig­inal sett­l­ers moved to an Australian community c70 ks away and others moved away totally.

There aren’t many descendants of the original Austral­ians left in Nueva Australia/now Nueva Londres, but there is still an Aust­ralian flag on the welcome sign. 



24 comments:

My name is Erika. said...

Paraguay is an interesting place to pick. I would have liked to be privy to his thought process. Have a great weekend Hels.

Amazon said...

Gavin Souter unravels the history of the New Australia movement, exploring the motives of its members, its organisation, the conflicts and dissension and the final disillusionment. He suggests a number of factors contributing to the venture’s failure, not the least being Lane’s contradictory personality.

Meticulously researched and based on countless interviews with descendants of the original settlers, "A Peculiar People" (2012) is a work of literary and historical value. Winner of the Foundation of Australian Literary Studies award, it brings the fascinating story of idealism, courage and human fallibility to vivid life.

roentare said...

This is an interesting story. Exporting labour into a hostile environment in Australia seems so unethical now.

Andrew said...

It's always good to know more about the rather strange experiment. Crops as we know them do not grow in infertile jungle soil. It was a bad idea from the start.

Student of History said...

Helen have you seen "The New Australians of South America" by Ben Stubbs?
His great-great-great-grandfather William Peat was chief foreman on the construction of the Royal Tar tall ship that carried the utopians to South America and it’s this personal connection that has fuelled his fascination with New Australia. He travelled through the heart of South America to find the colony – across rivers, along muddy roads, and through some of the most dangerous cities in this part of the world, to discover what remains of the most ambitious diaspora in Australia’s history.

Australian Geographic,
July 5, 2012
https://www.australiangeographic.com.au/topics/history-culture/2012/07/the-new-australians-of-south-america/

Hels said...

Amazon

many thanks. Souter's book isn't available at the library I use, but I should have no trouble buying my own copy. It is interesting that A Peculiar People was first published in 1968, yet I hadn't heard of the book until very recently.

Hels said...

roentare

I wouldn't say hostility. Instead I would say natural dangers that the labourers probably didn't understand in enough detail. Perhaps strongly focused men don't listen closely enough to wise advice.

Hels said...

Andrew

there were 3 ideas that made the project seem attractive:
1. the economic conditions in Australia for many working men were terrible just then.
2. Paraguay was desperate for young men from abroad who could replace the local workers who had died in war. Paraguay's Federal Government offered land and support, bless them.
3. Australian socialists believed that they could create equal, hard working Utopian communities in South America.

Good ideas but Utopia is always difficult to create :(

Hels said...

Student

I didn't find any papers written by Australian great grandchildren in Paraguay, or great grandchildren of Australians in Paraguay who returned to Australia within 10 years. So many thanks!! I enjoyed reading Ben Stubbs' paper, and if I find any other family reports, I will add them to the post.

Hels said...

Erika

I met people from Brazil and Argentina decades ago and we remained friends all through my university years and after. So I made it my business to read their colonial and modern histories, arts and literature.

But, embarrassing as this is to say, I had to look for Paraguay on the map.

Rajani Rehana said...

Great blog

hels said...

Thank you Rajani.
Are you familiar with the concept of Utopian communities?

jabblog said...

After a quite considerable monetary outlay it must have been very frustrating and disappointing to face such difficult conditions. It has always been the case for pioneers.

Luiz Gomes said...

Boa tarde e um excelente sábado minha querida amiga. Não conhecia essa parte da história. Obrigado pela excelente matéria.

Jo-Anne's Ramblings said...

My first thought was I know the name William Lane and as I read more I found myself nodding and saying yep, yep yep, bells ringing in my head but how I came to know of this person I do not remember.

Hels said...

jabblog

Can you imagine the working men struggling in Australia, going to planning meetings for a year, giving up their jobs and homes, making their wives say goodbye to their own parents, taking their children out of school and paying a HEAP of money...they were totally committed.
The failure must have been heartbreaking.

Pioneers always take enormous risks, yes.

Hels said...

Jo-Anne

I knew Lane played a major role in forming the Australian Labour Federation in the 1880s, replacing Brisbane's Trades and Labour Council. And I knew he edited the Worker paper. But I had originally not heard of his Utopian ideals, his puritan behaviour or his religious devotion. Anyone who disagreed with him was called "crooked" and instantly thrown out of the community.

Hels said...

Luiz

Not Paraguay, I understand that. But were you familiar with other Utopian communities planned for, and often built in Argentina, Mexico and other South American countries?

I won't include Fordlandia in Northern Brazil because noone was certain of Henry Ford's real motives.

Liam Ryan said...

Why did he start writing for a right-wing paper?
Did he give up his socialist utopian idealism?
I suppose there are some similarities - in terms of his social views?

And how treacherous was it to shipping to Paraguay!! Australia is in the middle of nowhere in the ocean. Hehe! =]

Fun60 said...

I found this a fascinating read. Thinking of Utopia reminds me of the phrase 'the grass is always greener on the other side'. Sad their dreams were crushed.

Hels said...

Liam

the workers who went to William Lane's lectures and meetings in Australia were very impressed by his warm and welcoming personality. They realised Lane's commitment to a utopian community abroad was further strengthened by his loss of faith in the power of unionism at home. Yet Lane's autocratic, religious control emerged _as soon_ as they all got on the ship to Paraguay; no-one changes their real personality that quickly.

So I suppose his apparent change back in New Zealand and Australia was not necessarily much of a change after all. He focused on imperialism, patriotism, racial purity, religion, war, and the Divine process to root out evil. He wanted to introduce compulsory military training, preparing for the horrors of Asiatic hordes.

Hels said...

Fun60

Even before the New Australia project, many ideological people in the 19th century hoped to establish utopian communities as a way to protect themselves against society's crises. The communities they planned committed themselves to shared resources, communal living and equality.

Very moral goals, but particularly difficult to achieve :(

Mandy said...

What a fascinating piece of history. I recently read a fiction book, set in Argentina and South America from the 20s to 80s (Our Share of Night). It featured characters from many European characters but I'm interested to learn about Australian settlers. How fascinating that it might have succeeded if not for Lane's personality

Hels said...

Mandy

Our Share of Night would be too cultish a book for me, but it is valuable because it analyses the horrid years of Argentina’s military dictatorship and what followed. Good people always wanted to leave a rugged life and move to a fairer, more moral life (as I did at 18 by living on a kibbutz for 6 months).

Lane turned out to be a dictatorial type of leader, but I would equally blame the jungle, wild animals, diseases, climate, hunger and parasites.