18 February 2023

"Synagogue of the Out­back Museum" in Broken Hill

From the 1880s on, a vibrant Jewish community existed in Broken Hill most of whom originated in Ukraine, Lithuania, Poland and Rus­sia. Broken Hill boasts one of the most remote Jew­ish museums in the world and the building which stands as the Synagogue is a reminder of the evolution of the Jewish community in re­gional Aus­t­­ralia. Following the slow decline of Broken Hill’s Jewish community in the 1950s, in 1962 the Synagogue closed its doors and had its scrolls and silverware sent to Melbourne’s Yeshiva. The ark, pews and prayer plat­form remained in place and Stars of David were painted on the  ceiling.

Synagogue of the Out­back Museum
in Broken Hill
opened in 1991

The building was used as a residence until, in 1989, a permanent cons­er­v­at­ion order was placed on the building. The structure had declined but was saved through the efforts of descendants of Jewish families in Broken Hill, and through local historian Richard Kearns. Pur­ch­ased by the Broken Hill Historical Society in 1990 and fully restored, the Synagogue of the Out­back Museum opened in 1991. At the back of the Synagogue complex, the Society built the Ralph Wallace Research Centre which then became the Society meeting room. Building the Museum coll­ect­ion could now go ahead in the Synagogue of the Outback Museum.

Broken Hill’s Synagogue is one of only 3 NSW synagogues outside Sydney to have been preserved, restored and heritage-listed. The Museum is one of the most rem­ote Jewish museums in the world, with its Sy­nagogue rem­ind­ing historians of the Jewish community’s growth in the Outback.

To celebrate the synagogue’s centenary in Nov 2010, there was a prog­ramme of historical talks and personal memories about Broken Hill Jews and their contrib­ut­ion to the town. They also arr­anged a bus tour of plac­es where Jews had lived and worked, a walking tour of the Jewish sect­ion of the cemetery, and a tour to the Miners’ Memorial Arch. 200 ex-residents, or their children, gathered in the restored shule.

Then the visitors viewed the exhibition prepared for the local Art Gal­lery. This was where the book, Jews of the Outback: The Centenary of the Broken Hill Synagogue 1910-2010, (edited by Suz­an­ne Rutland, Leon Mann and Margaret Price, published by Hybrid, 2010) was launched by Prof Colin Tatz. He spoke about rural city issues: migration, family life, isolation, hard labour and assimilation – key elements that had been so well illustrated in Broken Hill.

The old synagogue interior
with all its furniture and ritual objects

Some of the Museum's collections

The Zmood (L) and Benzion (R) families 
added to the Museum collection

Today the museum coordinator is Margaret Price, an older Australian wo­m­an from the Broken Hill’s Historical Society. For the past 16 years, she has curated exhibitions on every­thing from the immigrants in the Broken Hill community to trad­itional Jewish clot­h­ing owned by ear­l­ier community members. Additionally she is the tour guide. She had al­ways been fascinated by Judaism; both her paternal grandparents had Jewish ancestry. But they changed their names getting off the ships and lost the original information.

A Torah scroll was given to the Historical Society in 2017 by Ronald & Dev­orah Zmood, and Benzion & Barbara Eras. Dr Zmood const­ructed the Tor­ah replica and Mr Benzion const­ructed the display case. The Zmood and Benzion families drove from Melbourne to deliver the objects personally

Price particularly loved March 2018 when the first group of Jewish vis­itors came to hold Sabbath services in Broken Hill. The mission was led by Melbourne Rabbi Shneur Reti-Waks who brought a group of 60 Jews from across Austral­ia for 5 days; many of them had personal connections to the Broken Hill Jewish community. The group also walked to the Broken Hill cemetery, where they saw many of the Jewish grave stones and rec­it­ed Kaddish/prayer for the dead. The group’s tours made the front page of the Broken Hill newspaper!

After a long pause in Museum visits due to Covid, Price and Mann plan to host another Sabbath ser­vice in April 2023, only the second formal service since the 1960s. Add­it­ion­ally the two have plans to hold a naming ceremony for two outside benches, to honour imp­ort­ant former members of the Broken Hill Synagogue. One bench will hon­our Rev Abraham & Fran­ziska Berman, the synagogue’s last full-time rabbi who left Broken Hill in 1944; the second bench will honour Alwyn Edelman and Harold Griff, an ex-trustee of the synagogue and ex-president of Broken Hill Hist­orical Society. 

Oldest mosque in NSW, built in 1891
alongside the Mosque Museum, rededicated in 1968 
Broken Hill City Council

Broken Hill has a rich history spread across a number of Outback Museums, together telling an intertwining story of disc­ov­ery, diversity and survival in the harsh Australian outback. Examine, for example the Broken Hill Mosque Museum, the Family History Group, Bell’s Milk Bar Museum or Albert Kersten Mining and Minerals Museum.

Many thanks to J-Wire and Tablet. 






24 comments:

roentare said...

Broken Hill population has been on the decline since the mining bust. When I last worked there, most of the shops were closed well before pandemic. Though I photographed most of the town by staying there for 3 months, I missed the synagogue. What a great article about this outback museum. It is a special place in Australian history.

Train Man said...

I looked up the reviews of the museums you mentioned, and would like to add The Royal Flying Doctor Service and the RSL Hall of Fame. Well worth a weekend tour of Broken Hill.

Hels said...

roentare

you have lived and worked in Broken Hill, much like I lived in Bendigo for a few years and Ballarat as a regular visitor. I am delighted you photographed most of the town because, as all the older generations left or died, so did the memories of what must have been a special place. Thus the Broken Hill Council is very wise in preserving and displaying its greatest contributions to NSW life.

Andrew said...

How interesting. I had no idea that there was a Jewish population in Broken Hill. Of course because of a serious criminal war related attack, many will know there was a Moslem population. I note Jewish descendants still live there. We visited Broken Hill in the early 2000s and found it to be interesting but also a rather strange outback town.

Hels said...

Train Man

Even though the population of Broken Hill is small (17,000), it was forward-thinking to create all the Outback Museums. Here are my favourites:

SULPHIDE STREET RAILWAY & HISTORICAL MUSEUM
ROYAL FLYING DOCTOR SERVICE
AFGHAN MOSQUE, used by cameleers
SYNAGOGUE OF THE OUTBACK MUSEUM
BELLS MILK BAR & MUSEUM

Hels said...

Andrew

Afghans had travelled to Australia for decades because camels were the best form of desert transportation. The Afghans could do the dirty work of shifting goods across the outback. Muslims took jobs that Australians felt were rigfully theirs, and the local teamsters were made angry by racism. Most businessmen and farmers cared only that camels could journey through the outback in half the time it took a teamster’s wagon, and cheaply.

Long before 1914, relations between the Afghans and the teamsters had deteriorated to where it was common Muslims to have their camps raided and camels damaged. The editor of Broken Hill’s newspaper campaigned for years against their presence in town, publishing incendiary articles to drive the cameleers away.

During WW1, c1,200 locals climbed on a train that would take them to the annual town picnic on New Year’s Day 1915; where two Afghans had raised the Turkish flag and were preparing to launch their war. The locals saw the men as their train pulled slowly up the hill, touting rifles in a “friendly” manner. But the Afghans approached, crouched, aimed and shot at the train. The wagons’ low sides left the picnickers’ heads completely exposed, so passengers were hit or killed before the train driver realised what was happening. Meanwhile the Afghans took their rifles and left.

The police and army converged where the two Muslims had taken cover and the Battle of Broken Hill followed. At least the local authorities posted guards to prevent attacks on the other Afghans in the town. Stopped from wreaking vengeance on Broken Hill’s few Muslims, the mob turned to the town’s German Club, even though every German in Australia had been interned when the war broke out.

Smithsonian Magazine, 2011

DUTA said...

Very nice building of the synagogue, and interesting history of both the synagogue and the mining town of Broken Hill! Definitely worth a tour!
(I wonder if there are any israelis in this town, as it would seem to suit them: desert climate, business prospects, and a synagogue which is a museum piece rather than a gathering place for orthodox jews. In Israel, religion is taking over, and younger, secular people are looking for places to immigrate to) .

Viagens pelo Rio de Janeiro e Brasil. said...

Boa tarde e um ótimo sábado.
Parabéns pelo seu maravilhoso trabalho e matéria. Sugiro um matéria sobre a primeira Sinagoga do Brasil e nas Américas.
https://viagenspelobrasilerio.blogspot.com

Luiz Gomes.

Hels said...

DUTA

although the employment prospects were excellent in the mining world, it must have nevertheless been a harsh environment to live in - hot, parched, distant from other populations, and the Flora and Fauna Sanctuary is outside the town.

However the silver is still important and the town is safe, quiet and very protective of its historical treasures.

Hels said...

Luiz

that is a fantastic idea, thank you. Were you thinking of the coastal city of Recife?

Rachel Phillips said...

I remember Broken Hill from my stockbroking days and the mining shares that we used to deal in. The name Broken Hill Propriety lives on. I recently purchased shares in BHP, I found the information about the cameleers in your reply to Andrew also very interesting.

hels said...

Rachel.
The story about the cameleers was well hidden, I suspect.

I am sorry I didn't mention the Pro Hart Museum in Broken Hill, Hart being the only famous artist to come from there. I didn't like Pro Hart's values, but some of his paintings were fascinating.

mem said...

What a great story . I remember going to see the Auction of the Brunswick Synagogue probably in the late 1980s . It was so atmospheric . It has since been renovated into a very impressive home . Apparently it started life as a home in the 1880s and when the influx of immigrants arrived escaping the pogroms of Russia , it was turned into a synagogue. I think there is an interesting website about similar stories all over Australia . I guess that the Jewish population has tended to centralize into the major cities . Jews have always been urbanites I think . You don't hear of many Jewish farmers !

Hels said...

mem

I wish I knew you back then. Although my family had always lived in Carlton, I remember my grandparents sobbing when Brunswick Synagogue was sold and became a normal but elegant family residence. They understood it wasn't needed any longer, but a synagogue was always the centre of a community and its sale felt like a death.

But I am not sure you are right about urban vs rural life. Certainly 95% of Australia's Jewish population live in the capital cities NOW, but that was not always so. Geelong, Bendigo, Ballarat and Shepparton all had warm communities with good facilities, until they didn't :( And even earlier, soooo many families lived in small rural shtetls across Eastern Europe.

Dabas said...

Broken Hill has been on my to visit list for some time and I planned to be there in 2020 but was stopped by Covid.

“Broken Hill’s Synagogue is one of only 3 NSW synagogues outside Sydney to have been preserved, restored and heritage-listed”

Where are the other two?.

Hels said...

Dabas

covid ruined a lot of peoples' plans, sadly :( I hope everyone is well now, and you can reorganise your travel plans. My sister in law wants to go and live in Sydney again, so Joe and I will have a look around Sydney again for the first time since 2018.

Maitland Synagogue is definitely heritage-listed. But the other two active synagogues in rural NSW are modern: Central Coast Shalom Progressive Synagogue and Kadimah Central Coast Synagogue, Green Point.

Dabas said...

Maybe the other one is in Newcastle?

https://www.newcastlehebrewcongregation.org/

Apparently it was founded in 1905

Dabas said...

Other traces of Judaism in Eastern Australia at https://blog.dbs253.org/2021/judaism.php

Hels said...

Dabas

It is interesting that I knew Maitland was one of the first Jewish settlements outside of Sydney in the 1800s to be heritage listed but I didn't know about the status of the old Newcastle synagogue which is so close by. It is beautiful.

bazza said...

It's always amazing and inspirational to discover the places where Jewish communities arise all over the globe! I had never known where Broken Hill was so I just looked on Google Maps. It seems to be about 600km from Melbourne and about 400km from Adelaide but I never really understood what 'The Outback' meant. Is there a definition?
CLICK HERE for Bazza’s jubilantly jesting Blog ‘To Discover Ice’

Hels said...

bazza

Melbourne is 838 ks from Broken Hill while Adelaide is only 587 ks from Broken Hill, remote and too dry to go unprepared. But the Outback doesn't have a fixed definition, nor does it have a fixed boundary. I would say the Outback symbolises remote desert places, red and infertile soil, flat open spaces, remote from large population centres, mulga and eucalyptus trees, and animals that thrive in the desert eg kangaroos.

Have a look at the Quora map at https://www.quora.com/What-is-the-Australian-outback-desert
for an approximate demonstration of the Outback limits.

mem said...

Yes I agree about people living in small towns but they surely had to be within walking distance of a synagogue and Shule . I watch Henry Abrahamson who I think is Canadian and he talks a lot about Jewish history culture etc . I think he is also a rabbi . He has a You tube channel which I often find interesting . he made this observation and I think its true . Jews always seem to gather is communities rather than being on a farm away from others .

Parnassus said...

Hello Hels, I was heartened to read about the restoration of this fascinating synagogue and to see the photographs you posted. The whole area seems well worth a visit. It was upsetting to read about the train attack and the animosities surrounding it, but fascinating to find out about the cameleers. At every turn, 'exotic' is the only word for Australia.
--Jim

Hels said...

Parnassus

if you use exotic to mean unusual, foreign or unfamiliar, I agree totally. So outback towns in Australia are as exotic to me in a big capital city on the Australian coastline as it is to a citizen from Europe or Asia. Thus I cannot wait to go on a slow car drive through Western NSW.

And another thing. Outback towns like Broken Hill are as local and indigenous as Australia gets re population, land use, animals, houses etc.