Herschel Marx (1777–1838) was the first in the family to receive a secular education, even though his father had been a Trier rabbi. In 1815 Herschel worked as a lawyer with a comfortable income; and in addition, the family owned some Moselle vineyards.
Today the building is the Marx Museum, Trier
Largely non-observant, Herschel was an Enlightenment thinker, reading philosophers Immanuel Kant and Voltaire. A classical liberal, he took part in agitation for a constitution and reforms in Prussia, at that time an absolute monarchy.
Herschel Marx was one of several thousand affected by Prussia’s discriminatory measures. He worked in a period of great alienation and subsequent radicalisation of the Jewish intelligentsia in the Rhineland. He fought discrimination for several years, distancing himself from Jewishness, but eventually he gave into the Prussian state. NB he didn’t convert to the predominant Catholic faith, but to Lutheran Protestantism because he equated Protestantism with intellectual freedom. Yet he still continued to be the legal representative of Trier's Jewish community and his brother was its Chief Rabbi. Imagine what family dinners were like!
Karl Marx (1818-83) was born in Trier, in the Lower Rhine. His father was the above mentioned Herschel-Heinrich Marx & his mother was Henriette Pressburg (1788–1863), also the child of a rabbi. Henriette was a Dutch woman from a prosperous business family that later founded the Philips Electronics Co. Her sister Sophie Pressburg married Lion Philips, a wealthy Dutch tobacco manufacturer, on whom Karl later relied for loans when living in London
Heinrich and Henriette’s home in Brückengasse eventually had 9 children, occupying 2 rooms on the ground floor and 3 on the first floor. Bought by state government in 1928, the building now houses a Marx Museum. Of the 9 children, Karl and his surviving 6 siblings were baptised into the Lutheran Church in Aug 1824. But his mother waited until 1825, after her own father died. Although as a youth Karl was influenced less by religion than by the radical social policies of the Enlightenment, his Jewish background exposed him to prejudice. That led him to question the role of religion in society and contributed to his desire for social change.
Karl was privately educated at home by his father when he entered the Jesuit Friedrich-Wilhelm Gymnasium in Trier for 5 years, 1830-5. The school principal, a friend of Karl’s father, was a liberal and a Kantian, and was respected by the city’s citizens but not by the Education Dept authorities. The school was raided in 1832.
The Gymnasium's programme was classical: history, mathematics, literature, French and classical languages. Later Karl taught himself to speak Spanish, Italian, Dutch, Swedish and Russian fluently. As his published articles showed, he spoke and wrote English very well, although he never lost his heavy German accent when speaking.
In Oct 1835 at 17, Karl travelled to Bonn Uni to study philosophy and literature, but his father insisted on law as a more practical field. Bonn had a lively and rebellious culture, and Karl eagerly took part in student life. He joined the Poets' Club (political radicals monitored by the police), and during that time he was gaoled for drunkenness, disturbing the peace, debts and duelling.
Karl was excused from military duty at 18, on health grounds, and his father insisted he enrol in the serious Berlin Uni. In Berlin a circle of brilliant thinkers was challenging existing institutions: religion, philosophy, ethics and politics. Karl wholeheartedly joined this group of radical thinkers.
In Berlin, he studied law and philosophy. Karl was not initially enamoured with Hegel, but he soon became involved with the Young Hegelians, a radical group of students who criticised the political and religious establishments. Karl also joined the Trier Tavern Club drinking society. And was involved in some serious disputes eg in Aug 1836 he duelled with a member of the university’s German Student Corps . Nonetheless he spent four happy years in Berlin.
In Berlin, he studied law and philosophy. Karl was not initially enamoured with Hegel, but he soon became involved with the Young Hegelians, a radical group of students who criticised the political and religious establishments. Karl also joined the Trier Tavern Club drinking society. And was involved in some serious disputes eg in Aug 1836 he duelled with a member of the university’s German Student Corps . Nonetheless he spent four happy years in Berlin.
In 1836, as he was becoming more committed to politics, Marx was engaged to Jenny von Westphalen, a lovely older woman from an upper class family in Trier. This, along with his increasing radicalism, caused his father angst. In letters, father Heinrich admonished his son for not taking marital responsibilities seriously enough.
Karl received his doctorate from Jena Uni in 1841, but his radical politics prevented him from getting a lectureship. Instead he began to work as a journalist, and in 1842 he became the editor of the liberal Rheinische Zeitung newspaper in Cologne.. until the government ordered the newspaper’s suppression in April 1843. 3 months later Karl finally married Jenny, and they moved to Paris in Oct.
On the Jewish Question (1843) was Karl’s infamous essay in which he disparaged Jews for forging a connection with capitalism. A year later Karl wrote essays to The Holy Family (1844), where he reverted to a positive attitude towards Jews. But was the change an emotional reaction to his father’s treatment? Was it the influence of his friend, Moses Hess, the future father of socialist Zionism? Hard to tell since Karl Marx was, to some extent, reinvented by those who came after him.
and the 3 Marx daughters: Caroline, Eleanor and Laura, c1865.
Karl and Jenny moved to London in mid-1849 and remained there for life. He spent most of his hours in the British Museum, doing research for his hundreds of articles and brochures, and his few books.
17 comments:
The greatest influence was Friedrich Engels, in my opinion. They worked together for decades, wrote Manifestos together and participated in the 1848 Revolution together. What a great life, after the struggles back home.
Helen. For most people, university is the freest time of our lives, with booze, sex, duels, literature and political protest marches. Most of Marx's intellectual excitement came then, even if his thinking changed a bit, later on.
Boa tarde minha querida amiga. Obrigado pela excelente matéria. Sempre aprendo com seus trabalhos e pesquisas.
Almost everyone knows the name Karl Marx but you have briefly filled in his background very well. Thanks Comrade.
Thank you for shedding light on Karl Marx's background.
Probably no greater influence on Marx was the time in which he lived; through enormous revolutionary times in Europe the great strikes that spread and the Commune Government 1871. He was there always involved with agitation, pamphlet writing and frequently in trouble with the authorities. When exiled to London he lived in dire poverty with barely anything but rags for the children, mud for roads in central London just away from the rich a few 100 yards up the road, (so the influence on him and the revolution continued), cold, and rarely any food except by scrounging and writing to Engels for money. (I am recalling this from reading a biography a few years ago).
Deb
Marx (and many others of course) had a very difficult time in Germany, although he enjoyed a very satisfactory tertiary education. Alas even with a doctorate in hand, he still couldn't secure a lecturing position in the uni of his choice.
When the family settled permanently in Britain, he and Engels felt free at last to research, write journal articles, go to conferences and publish books - without fear of difficult consequences. It was a very confident time in his life.
Sydneysider
that used to be very true for most university students *nod*. My four undergrad years in the 1960s were filled with anti-Vietnam rallies, women's movement meetings and Labour Party history writing. Peoples' views changed in the decades since, but it was 4 years of great intellectual excitement.
Marx's greatest excitement came from radical leftist intellectuals, the Young Hegelians, who was seeking a new form of society. It was an exciting, intense time until Marx later became a bit disillusioned with Hegel’s philosophy, despite the impressive involvement of historian Bruno Bauer and anarchist Max Stirner. Plus Marx met and loved alcohol :)
Luiz
it is still a fascinating era in politics and philosophy to us now, even though we are talking about the mid 19th century. Thank goodness almost all of Marx's writing has been preserved.
Andrew
Marx was totally famous in the 19th and early 20th centuries, and even in nations that never went along a socialist path, economics and philosophers still needed to be fully informed about his carefully thought out views. It wasn't until the Russian Revolution that capitalist nations found that Marxist views were sooo dangerous that they had to be avoided at all costs.
As a result, as you noted, modern people know nothing about his life in Germany and Britain, his beloved wife and children, his books etc etc
Fun60
I know a great deal about some topics and can write blog posts without even looking up references eg Bauhaus architecture, Huguenot silver and silk. But writing about Karl Marx was a struggle. I have never formally studied anything about Marx in history or economics or philosophy!
Rachel
The time in which he lived was indeed revolutionary and many people who were half way aware of creating a better society dedicated time and energy to the cause. And you are correct that as a result of his revolutionary activities, he was frequently in trouble with the authorities.
But that is what committed thinkers/writers did - they dedicated themselves to helping societies' strugglers.
It doesn't matter whether we disapprove of some of Marx's thoughts now or not. All we need to do is to respect and teach his remarkable work, back in his lifetime.
You may like to read "Karl Marx and Frederick Engels: Articles on Britain", published in Moscow in 1975. The book is long, but the notes, names index and chapter headings are clear.
https://www.marxists.org/archive/marx/works/subject/england/britain.pdf
He was exiled in London from France, deported. He did not come of his own choosing. He was in my opinion not a good husband even if she was his beloved wife. She suffered greatly through his way of life, not having work and leaving her to deal with bailiffs while he hid etc. Engels grew tired of his constant pleas for money.
Rachel
if we ignored the work of all men who were less than model husbands, we would have few poets, artists, academics, politicians and sports stars to admire 🥺
Thank you for the name of the book . I wouldn't dream of suggesting we ignore those who are bad husbands, nor did I. I was merely stating a fact because you had mentioned the wife. I have been interested in Marx for years and Marxists in our opposition party make it an ever current situation.
Rachel,
I wish I knew about Marx and his colleagues. I studied history for years and never heard their names mentioned :( Now, of course, I read what I like :)
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