Dutchies in orange, hot New Year Bondi

                                                 

  

   

Scheveningen beach Netherlands, Facebook

The Dutch connection to Bondi is deeply rooted, generally featuring Dutch-speakers, Dutch music and traditional foods eg pea soup, rookworst. This draws both locals & tourists to a special Sth Hemisphere New Year celebration. The first official Dutch New Year's Dive at Bondi Beach was on 1st Jan 2015. Dutch tourists were already influencing the Bondi Beach summer scene, largely due to a massive influx of working holiday backpackers and expats. They started linking specifically to Bondi by bringing a popular winter tradition to the Australian summer heat, a bonding event for the Dutch community being each New Year's Day Dive. While the traditional Dutch event involves jumping into freezing Netherlandish waters, while in Sydney's summer thousands of Dutch tourists and expats gather along our warm ocean waves.

4 PM New Year's Day

Visit Bondi Beach

New Year's Dive

Visit Bondi Beach

Beyond this event, Bondi is a hub for Dutch travellers. Back packers stay at local hostels eg Noah's Bondi Beach that hires Dutch-speakers. The beach's lively cafe culture & surf schools eg Let's Go Surfing, are popular with European travellers in Dec.

There is also an easily accessible cliff-top walk from Bondi to Bronte Beach, taking c35 minutes each way. During the whale-watching season from May-Nov, this cliff-top walk offers a super view of the humpback whales as they head north to Hervey Bay.

The Dutch tourist Bondi summer timeline revolves around the New Year's Day Dive. While the Dutch winter tradition began in 1960, Australian-based tour groups adapted it for Sydney's sum-mer. Dutchies flock to Bondi Beach for its surf culture & back packer life style. The major highlight is the annual New Year's Dive when hundreds of Dutch expats dressed in orange gather on clean sands to swap freezing Dutch waters for Australian warmth. They run into the ocean to celebrate the New Year.

The influx of Dutch travellers and working holidayers is a major part of Bondi's summer identity. If people are looking to connect with the Dutch community: Nederlanders in Sydney Facebook Group are great hubs for Dutch back packers to find shared beach flats, buy used cars and plan gatherings. In Jan, the New Year's Dive allows participants to align their plunge with the morning dive in the Netherlands.

Aside from the New Year's swim, nearby Eastern Suburbs are often frequented by European back packers, with Dutch travellers comprising an important portion of the summer surf and hostel culture. After absorbing the Bondi sun, take the famous Bondi-Coogee Coastal Walk, a 6km beautiful route that passes secluded beaches and coastal cliffs. Dutch tourists love this walk because of the swimming-snorkelling, although note Coogee does not have surf like Bondi has. Dutchmen also socialise in Coogee Bay Hotel

Then after a Covid-initiated break of 2 years on 1st Jan 2023 Bondi Beach Australia turned orange again, also this year organised by Dutch Travel. 500+ dancing hats were ready for the big splash in Sydney in 2023. A large orange group of travellers, expats, backpackers and emigrated Dutch people formed an orange family on Bondi Beach. With feet in the warm sand, arms around each other, Unox hats on & flags in hand, the orange army was ready. In Bondi Beach’s centre, a huge path was cleared where an honorary hedge of Bondi Rescue workers and surprised beachgoers formed. The dancing, singing and jumping orange army moved through it bouncing into the water. The main sponsor is UNOX, the Dutch brand used for meat products. 

Midnight fireworks over Sydney Harbour Bridge

Dutch tourists love the event

Blueprint Travellers

Dutch tourists have a long history at Sydney's Bondi Beach, largely driven by the influx of young European travellers seeking working holidays and sunny getaways in Australia's summer. Today the beach is multicultural with a strong international presence where Dutch can frequently be heard.  the Netherlands, New Year’s Dive is the yearly traditional running into the freezing winter waters to celebrate New Year. The plunge began in Zandvoort and Scheveningen in 1960 eg in Scheveningen c10,000 people joined in yearly under severe conditions. After, participants enjoyed Dutch winter food. This freezing winter tradition was adapted into a summer festival by Dutchiestravel & the local community. Meanwhile the event started spreading by Duchies globally.

Australia is known for pristine beaches, many of them found in and around Sydney. The Bureau of Stats puts Sydney’s population at 5 mill, so 60+% of the NSW population lives in and around the state capital city. Much of the moneyed Sydney population hugs the lovely coast-line.

Bondi Beach is one of the finest beaches in the world, located c10ks from the Sydney CBD and easily accessed by public transport. Bondi Beach is surrounded by parklands, barbeques, picnic areas, children’s playgrounds, showers, toilets, multiple restaurants and cafes, and a paid parking area. Since then hordes have gathered on the sand in orange gear to plunge in the warmish waters. Dutch backpackers, expats and tour operators eg Dutchies Travel flip the freezing winter tradition upside down, launching the New Year's Dive at Bondi Beach. The event attracts endless participants who dress in orange and don Santa hats with Dutch flags. The traditional plunge time was 4 PM when participants gathered on the sand and make a festive run into the Pacific Ocean.

After WW2 160,000+ Dutch nationals migrated to Australia from the late 1940s on. Driven by war devastation and post-war economic crises at home, Dutch citizens were lured by Australian assisted passage and promises of housing & jobs. See Dutch interests in Dutch Australia Cultural Centre. 

If you cannot get Comments to work, send your comments to me on helenw@bigpond.net.au and I will print them and answer them in the post. Apologies, all.

Jewish Toledo - Spain's finest & worst eras

Toledo, capital city of Old Castile, started with the Romans. Jews have lived there at least since the C6th; in 589 CE, Council of Tol­edo pro­hibited Jews from marrying Christ­ians, hold­ing public of­f­ice or own­ing Christian serv­ants. Clearly the Jews suffered greatly under Ch­rist­ian­ity, especially when the 8th Toledo Council created even worse anti­-Semitic leg­islation in 652 CE. The rift between the two commun­ities led the Jews to befriend the new conquerors in the Muslim conquest of Toledo in 715 CE.

Facade of the Synagogue and Sefardi Museum

In 1252 King Alfonso X captured Toledo and declared it Christian again, yet this time he ensured that the Jews were treated as eq­u­als. Many Jews migrated to Toledo and rose to prom­inence, in pol­it­ics and government. Alfonso even named a Jewish physician as his royal appointment.

By mid-C13th, Toledo’s Archbishop grew concerned by the fin­an­cial and political prominence of the Jewish community, so he impos­ed a tax and housing tithe on every adult Jew. This didn’t work, since by 1290 nearly half of the town’s resources was still own­ed by Jews!

The commun­ity leader was the community’s rabbi; in 1305 Tol­edo Jews chose the learned nobleman Asher Ben Jehiel Abulafia (d1328) to lead them. In 1320 Samuel Ha-Levi Abulafia was born, the Abulafias having led the Jewish comm­unity in Castile for decades. Sadly Samuel’s parents died of the plague, and as Samuel was too young to inherit their legacy, he was app­ren­t­iced to the Knight Juan Alfonso instead. Samuel rose quickly in society un­til he found vit­al positions in King Ped­ro I of Castile’s court. Samuel became town Mayor, Treasurer and fin­ally High Judge. It was as Treas­urer when he chose to build a synag­og­ue.

Toledo already had 10 synagogues, including Spain’s largest, but this one was Samuel’s own special house of worship. In 1357 the new synagogue opened, with Samuel Ab­ul­afia leading the prayers. To thank his comm­un­ity, Sam­uel also opened the synagogue as a hub for Jew­ish education. Note that in the C14th, Spain had actually decreed a ban on all new Jew­ish educat­ional institutes and synagogues. How­ev­er Sa­m­­uel’s close rel­at­ion­ship with King Pedro meant it was ok. Was it a royal apology for the persecution that Jews had faced in Toledo in the 1348 Black Death?

Samuel Abulafia ignored the regulations requiring synag­og­ues to be under-decorated and smaller than churches. The lav­ish­ly decorated rect­angular prayer hall had a 12m ceiling where Heb­rew in­sc­riptions ext­ol­led both King Pedro and Samuel Ha-Levi. Arabic inscript­ions and Psalm passages were also on the walls, next to the family coat of arms and fine windows. Over 2nd floor women's gallery,  the arches were layers of low-relief stucco tendrils, round­­­els, scallop shells, geometric interlacing & rows of blind arches.

The façade was built of brick and stone and was unad­orned, in order to draw less public attention. Only the tow­ering roof raised the whole synagogue above nearby structures.

Inside Sefardi Museum

 

This house was an active place of worship for many years, but anti-Semitism reappeared. Samuel Ha-Levi Abulafia set out to pro­tect Jewish rights and freed­oms, but as the rift between the two men grew, King Pedro no longer de­f­ended him. Samuel was arrested on corr­up­tion and tortured to death. De­s­pite grow­ing attacks on Tol­ed­o’s Jewish com­munity, his house and synagogue rem­ain­ed, presumably from self-interest; it would be converted to a church.

By 1492, the Jews were given a final ultimatum: the Catholic monar­chs of Spain, Ferdinand and Isabella, iss­ued the Alhambra Decree which gave Spanish Jews the choice to 1] con­v­ert to Catholicism, 2] leave Spain voluntarily or 3] be expelled. This Royal Decree showed their belief that the Jews’ presence was a threat to Spain’s relig­ious and cultural identity. The exp­ul­sion marked the end to centur­ies of Jew­ish pres­ence in their beloved Spain, and led to their forced mig­rat­­ion to Europe, North Africa and the Ottoman Empire.

As no Jews remained in Toledo, the synagogue was turned into a ch­urch; Ferd­inand and Isabella donated the building to the Order of Cal­atrava who made it a Benedictine priory. The name El Transito, honour­ing the Virgin Mary’s Assumption, was given to the building as a church. Ironically the name today is still Synag­ogue El Transito. Artist Juan Correa de Viv­ar paint­ed a mural of Mary’s Virgin Transit over the original Je­w­­ish wall engr­avings, but Vivar’s canvases were later moved and preserved.

El Transito remained a church until the Sp­anish War of Independence against Napoleon broke out in 1808. Despite heavy resistance, 10,000+ French troops and horses took up resid­ence in Toledo. The Spanish fought back, and the defens­ive lines of both arm­ies often fell there. The Spanish revolutionaries and fighters needed barr­acks, and the spacious Church of El Transito was perfect.

Beautiful Old Toledo and the Tagus river

Things to do in Toledo

Although other heritage sites were lost in battle, by late in the war the synagogue-church-mil­itary barracks had become a symbol of Spain’s succ­ess and indep­endence. Surprisingly (to me) their mil­itary prowess meant El Transito Church became a National Monument.

In the C19th, Spanish Jewish communities began to slowly re­build. So historians and world heritage staff explored the site, and re­cog­nis­ed how important it had once been for the Jewish comm­un­ity. First they res­tored the holy Torah Ark. 14 latt­ices required fix­ing and the Hebrew inscrip­tions had to be carefully restored, letter by letter. Then work on interior walls and the women’s gallery.

Women's gallery on the first floor

Arturo Mélida y Alinari was head architect of the project, focusing on the old roof and outside walls. Before WW1 it was gifted to the commun­ity as a Museum of Sephardi Culture & His­t­ory. A deb­ate arose over whether to also restore the church feat­ures, and eventually they decided to pay homage to the church years. Thus the choir stage and other Christian features were returned to their former glory. Lastly some new features were added to the site eg a large Jewish library and a new Centre for Hebrew Studies.

Main prayer hall in the old synagogue

facing the Holy Arc with velvet curtain and Torah scrolls

The Sefardí Museum was created in 1964, located in the key medieval Hispanic-Jewish building in Spain. Now called the Nat­ional Museum of Hispanic-Jewish Art, the museum opened to the pub­lic, the rooms occ­upying the old ar­chive of the mil­itary ord­ers. The exh­ibition dis­plays Jewish cult­ure in Spain, from before the tragic expul­sion to the development of the Sephardic communities across the world. Many thanks to Mia Amran, and to my daughters-in-law whose parents came from Sephardi Damascus and Alexandria.

Intricately patterned wooden ceiling and stucco decoration

 Location of Toledo in Spain

Credit for the images: Sinagoga El Transito

VERY grand hotels!

During our first three years of marriage, while working and travelling around Europe, spouse and I lived in Youth Hostels or slept in the boot of our car. Later, when the children arrived and had started primary school, we stayed in cheap hostels that at least had a private toilet and a shower in each room. Decades later I read Grand Hotels, a heavily illustrated architectural history by Elaine Denby covering the international deluxe life of the 1830s-1930s. Denby is an architect and a member of the Art Workers Guild.

Fairmont Empress

WESTJETVacations

Her chapters appear thus:
1. Origins
2. Size and Grandeur in the United States
3.Euope Burgeoning
4.The Swiss Genius
5. Fin de Siècle
6. Founded in Empires
7. Journeys to the East
8. Into the Twentieth Century and Times of Change
9. Reality and Illusion

The Federal Coffee Palace, Collins St Melbourne, in 1888

largest and grandest Coffee Palace ever, demolished in 1973

Wiki

The styles of architecture and decor have varied enormously for grand hotels: a French Renaissance château manner for the Canadian Pacific Railroad in the 1880s; a fantastic Moorish-style confection for the Tampa Bay on Florida's Gulf Coast (1891); Art Deco for Oliver Hill's seaside Midland Grand at Morecombe in England (1933). And the services available were equally stunning: Turkish baths, rifle-ranges, even a fleet of vintage Rolls-Royces at Hong-Kong's Peninsula. To keep this illusory world glittering, the reality had to run like clockwork, with managers like César Ritz, king of hoteliers, monitoring every detail from ballrooms to basement boilers. Grand Hotels explores every aspect of this all-but-vanished world of opulence, from the entrepreneurs, architects and designers who made it possible to the ambitious individuals and dynasties that kept it going.

The Grand Hotels of Joseph Cornell is a book by Robert Coover that explores a world of Grand Hotels. The book describes rooms that are accessed by a ferris wheel and open onto crystal cages, sand fountains and night voyages, evoking a sense of childhood, games and princesses. "Although childhood is the model of all architecture, the Grand Hotel Nymphlight is the only one known to be specifically devoted to the child within. The grand hotels that Coover, best known as a trailblazing fiction writer and proselyte of hypertext, describes in this small book of prose poems belong to the hotel series by the American dioramist Joseph Cornell, making this book a set of brochures to the marvellous. The Grand Hotel Nymphlight temporarily transforms its residents into innocent, joyful childhood versions of themselves. The Grand Hotel Night Air Balloon boasts a lobby filled with caged tropical birds, a musical fountain and rooms without walls, all enveloped in a blue haze recalling helium. and The Grand Hotel Sand Fountain, a hotel of brief encounters, provides the ultimate therapy for the alienated wallflower, never permitting anyone do anything alone opening a door, riding an elevator except leave. 

Coover, with magnificent simplicity, orchestrates countering strands of pathos and wonder, decadence and innocent glee, in these 10 short chapters that are sure to make anyone permanently dissatisfied with the run-down bed-and-breakfast place. Forecast: Coover is classed with John Barth and Donald Barthelme as a fiction writer, and is particularly well read on campus. A creative display might feature this small press book, Utopia Parkway (a biography of Cornell).

This one-volume international survey of grand hotels focuses on the century ending around 1930, when "profound social changes following the Great War of 1914-18 had reduced the demand and left many of the grand hotel buildings falling into decay." While the book focuses on grand hotellerie in Europe and the US, fine hotels in Canada, Australia, South Africa, the Middle East and Asia are also cov-ered. The author has done a wonderful job of weaving together the histories of some 475 hotels (some no longer exist) to help clarify a period of unprecedented social and technological transformation. The text flows nicely and is accompanied by over 400 photographs of interior and exterior views, architectural drawings and plans, and portraits of noted owners, architects and builders.

Arising from many years of travels and visits throughout Europe, North America, the Near East and the Orient, this examination of the luxury hotel is an architectural and social history that covers the world from the 1830s to the 1930s, but also takes note of recent refurbishments.  Elaine Denby is an architect and a member of the RIBA and the Art Workers Guild.

Fairmont Banff Springs, built 1888

My only experience with these grand hotels was the Canadian Pacific Railway Hotel which was completed in 1885; general manager William Cornelius Van Horne wanted to boost ridership and realise the tourism potential of the Canadian West. The luxurious Banff Springs Hotel in Alberta was among the first hotels built by the railway to realize Van Horne’s vision. Designed by New York architect Bruce Price to resemble the castles of Scotland, the hotel opened in 1888. The Fairmont Banff Springs Hotel standing today, the one in which spouse and I experienced the Good Life, was rebuilt in the late 1920s after fire destroyed the first hotel building. It’s within Banff National Park, perfect for us arriving by train on our Rocky Mountaineer tour across the western provinces.

Grand Hotel Vienna

Jet2Holidays

Grand Hotel Vienna

public area - reception, restaurants, bars and pianos

State killings: Saudi Arabia, USA & Victoria

Saudi authorities beheaded a Pakistani in Feb 2014 for smuggling drugs.
Photo credit: Newsweek.

This article was written by the journalist Phillip Adams and published in The Weekend Australian (27-28 Sep 2014).  What has changed since?

When it comes to beheadings, ISIS are rank amateurs. In the past year the despotic Saudi Arabian regime has decapitated dozens. Enjoying favoured status as a US ally and provider of the good oil, this brutality has aroused no criticism. In Saudi, you can get the chop for everything from adultery to sorcery and minor drug dealing. We are talking public executions. Beheadings are a popular entertainment.

In 1995, Middle East correspondent Robert Fisk reported how 12 women of various South East Asian ethnicities had been executed after callous trials, including a mother and daughter who were beheaded in front of a male audience for murdering the woman’s abusive husband. Last year it was reported that more than 45 foreign maids were on death row in Saudi Arabia. The response from the West and its diplomats? As ever, deafening silence.

Phillip Adams became concerned by Saudi justice in 1980 when seeing the British film Death of a Princess screened, over Saudi protests and the regime’s threats of economic sanctions. A young member of their royal family and her lover had been executed for adultery. His praise for the doco-drama resulted in his first-ever death threat. No sooner had the broadcast began than the tv station received a bomb threat; the discussion continued on tv with the bomb squad and their dogs searching around.

But let’s not be eager to take the high ground. The huge death toll suffered in Iraq as a result of the Bush-Blair-Howard invasion, for example. But at least Australia (1973) and UK (1965) abandoned the death sentence. Not so the US where Texas leads the charge, having killed 600 people by lethal injection since 1982. Meanwhile 31 other US states continue to carry the death penalty, as leaders follow the example of former Texas governor George W Bush in demonstrating their Saudi-style manliness.

execution chamber Georgia Diagnostic Prison, Jackson. 2020

NBC News

Those executions are as political and cruel as the ISIS. And they serve as public entertainments for ultra conservative voters, in the proud tradition of American lynchings. And so often the chemical cocktail fails to do its job, leading to a death that is agonisingly slow. The US government is keen to talk up the savagery of the ISIS beheadings, but while many U.S states employ the death penalty so often, so arbitrarily and so clumsily, and in light of the torture of prisoners in Guantanamo and in secret rendition locations, the High Moral Ground seems totally inappropriate.

I agree with everything Adams said, except for the arbitrary nature of capital punishment in Saudi Arabia and in those American states that execute criminals. Saudi Arabia uses executions specifically to get rid of its problematic populat-ions: single women, married women who talk to men-not-their-husbands, foreign women, people who use guns to kill and drug dealers. Texas (to use Adams’ example) uses executions specifically to get rid of its problematic populations too: young black men, older black men, people who use guns to kill and drug dealers.

And one more statistic to make sense of. The 3 main countries that sent troops to invade Iraq in March 2003 were, as Adams noted, the USA, Britain and Australia. In the 3 weeks taken to complete the air strikes, 7,500 Iraqi civilians were killed by us Westerners, according to The Guardian. The 345 civilian executions in Saudi Arabia, carried out from 2007-10 by public beheading, seem puny in comparison.

Tens of thousands of people protested against the imminent execution of Ronald Ryan

Melbourne, 1967

Photo credit: Herald Sun newspaper

I recommend Dick Hamer: The Liberal Liberal written by Tim Colebatch and published by Penguin Books in 2014. Rupert Dick Hamer (1916-2004) was Premier of Victoria in the critical years from 1972 to 1981. This sympathetic biography was drawn from members of the Hamer family who shared with the author their stories, documents and photos. Colebatch also included details from personal and political diaries that Hamer wrote when he was a very young politician (1939-41). Since I am a paid up member of the Labour Party, it was incredible for me to have admired a conservative. But under this leader of the conservative party, abortion and homosexuality were decriminalised, anti-discrimination laws were introduced and protection of the environment emerged for the first time in legislation. What was there not to love?

Of all of Hamer's achievements listed in the book, focus on Hamer's strength on the abolition of capital punishment. Although opinion polls indicated that some Victorians still supported capital punishment, at least for particularly heinous crimes, Hamer allowed state MPs a free vote; he successfully legislated to abolish capital punishment in Victoria in 1975. This had been a risky move - in 1967 his predecessor Premier Henry Bolte had brutally ordered the execution of the last man in Australia to face the hang man. Ronald Ryan's execution devastated the state; remember the protest marches that brought the City to a standstill.

Was Victoria a leader of  Australian states in abolishing capital punishment? Hardly. Only W Australia (1984) and New South Wales (1985) were slower bringing in their legislation.